11/8/2022 0 Comments Azu audio converter free download![]() ![]() N ̄ wed ami abene awọd mme ikek nne nde mem idem usung nduongo ami. Mme usung unam nduongo ami nsehe ade ami: vilọsọvi mben ufọk, vilọsọvi n̄ kan ideen, vilọsọvi nneme, vilọsọvi Mandela, " Eco-Afrocentricism ", nduongore usem utiit ajid, vilọsọvi ibaan Afrịke, vilọsọvi mkpọk-nyak, vilọsọvi n̄ ke, nne ukpep ido idung agwo. Edọn Ikọ N ̄ wed nduongo ami ayem ibene nwọ́d mme n̄ kaan nne mfa usung unam nduongo ke vilọsọvi Afrịke, nne nte amọ ekeme iwam unam nduongo mbanga ido ukpeme nkan-nkuk ke Afrịke. In conclusion, the discourse demonstrates that environmental ethics research in Africa should be based on African philosophical methodologies so as to facilitate production of research that will be relevant in African contexts. The concept and principles of African environmental ethics are analyzed and discussed to facilitate an understanding of the conceptual frameworks that underpin the methodologies. The significance and limitations of the methodologies are highlighted. The methods include: Ethno-philosophy, Sage Philosophy, Conversational Philosophy, Conceptual Mandelanization, Eco-Afrocentricism, Indigenous Language Analysis, Eco-Afro-feminism, Conceptual Decolonization, Storytelling Philosophy, and Cultural Adaptationism. This paper aims to discuss ten traditional and contemporary methodological paradigms in African philosophy, and demonstrates how they may apply to African environmental ethics research. Ntak ade anam ukpep mkpọ ami anwana ndiben ido ukpeme nkan-n̄ kuk Africa n̄ ka n̄ ke kọọn̄ ke ọntọlọgy ye lọgik afọnnọ nte itiat ikaba, ade anam anye asan̄ a 'ke kem ye Ibuanyidanda Ontology ye Ezumezu Logic. Nnwed ami abenne awọ́d ate ke ọntọlọgy ye lọgik mfia agwo iwamma ke adinam awan̄ a mme nsio nsio akpọ-ikọ, adaha ikọ, mme usem, ye mme edu ake 'adọhọke ke mme ido ukpeme nkan-n̄ kuk ke Africa. Nwed ndun̄ ọ ami akondo ada akud ate k' idem mme ido ukpeme nkan-n̄ kuk ke Africa ada nsan nsan ye ọntọlọgy ye lọgik Africa. Therefore, the paper aimed to, and indeed, link and establishes African environmental ethics on a definite and sound African ontology and formal logic based on Ibuanyidanda complementary ontology and Ezumezu integrativist logic. It argued that the contextualisation of African environmental ethics on African ontology and African logic is essential since Western ontology and logic do not serve to adequately explain and provide proper meanings to the various concepts and propositions employed in the African environmental ethics. The paper observed that the various ethics that constitute the system of African environmental ethics are not based on or linked to any known African ontology and formal logic. ![]()
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